Dr. Rhitabrata Chatterjee
Assistant Professor-in-English, West Bengal Education Services, Deputy Secretary (Academic),West Bengal Board of Secondary Education, Kolkata, India
E-mail address: rchatterjee20029@gmail.com
Abstract
This essay argues that Salman Rushdie envisions a “third way” of belonging and seeks to demonstrate how Salman Rushdie creates an alternative form of belonging, based on difference and negotiation between cultures and histories, rather than unity through sameness or ideological absolutism. The concept of ‘people-together’ created by Saleem Sinai in Midnight’s Children is founded upon the principles of choice, multiplicity, and commonality of goals, which rejects restrictive versions of nationalism and ideological absolutism. In Rushdie’s works, migration is not simply a geographical relocation, but a process that transforms memory, identity, and even narrative form itself. The idea of hybridity in Rushdie’s literature challenges the concepts of origin, purity, and cultural authenticity, allowing for a more dynamic and fluid approach to self-understanding and identity formation. Rejecting absolutism, Rushdie envisions society as a living network of memories, languages, and connections. In the end, Rushdie’s writing promotes a democratic and pluralistic imagination, based on diversity, coexistence, and creativity emerging from cultural interaction and historical connectedness.
Keywords:third way; plurality; hybridity ; eclectic; migration